Does your dog bite? No. Technically true but misleading, is exactly how Reverend B. M. Metzger defended the faith. Reverend Metzger was a way smart, way educated, way articulate, way famous ordained Christian minister who wrote a lot of cunningly constructed sentences that were technically true but that leave you believing things that are not true. Reverend Metzger's technique was to:
Keep your eyes peeled. Why did Reverend Metzger write like this? He never told me. But I think he was a deeply committed Christian who believed what he believed; the scholarship was there to explain how his faith was true, not whether it was true. So I don't think he was misleading deliberately. Look, this Christian origins thing is a tough question about which people of good will can disagree and still be friends. Still, B. M. Metzger is a bit too oily for me to admire, and I've got to admit from time to time his conveniently stretchy logic seems a little less than forthright, making me wonder if he didn't know he was being sneaky. This is a failing of mine. |
Misleading how?
This is all standard academic stuff. Reverend Metzger can't have his bible book taken seriously if he leaves it out. Anyway, in this passage I'm about to quote from, Reverend Metzger has just admitted the Gospel of Matthew was written anonymously. And, he says, the church's legend about the disciple Matthew being the author is impossible. |
And yet ...>> "Matthew can scarcely be the final author"?! If you're like me, you read that sentence and the scarcely makes you think, "Well, scarcely isn't for-sure, so Matthew might have been the author," and the final makes you think, "Matthew might have been the author right before the final author." And you'd be wrong. In the middle of several pages of hard facts demonstrating that the disciple Matthew did not write the Gospel of Matthew, Revered Metzger has just left you thinking he probably did. Why, Bruce? Why would you do that? |
In
the case of the first Gospel, the apostle
Matthew can scarcely be the final author;
for why should one who presumably had been an
eyewitness of much that he records depend so
slavishly upon the account given by Mark, who
had not been an eyewitness? |